Language is the definition of our decency and personality
Vijay Garg
Language is the definition of our decency and personality. Language is the core of our culture, rites and advancement. Language is our aesthetic. Language is an invaluable contribution to the development of human civilization. Just as a bad culture cannot build a civilized society, an unrestrained language also pushes our civilization into a deep trough. A good language is our rite. Just as we need air to live, the dynamics of life and good language are required for universal development. We may have all the modern facilities in the world, but life philosophy is unmatchable in the absence of language. It is necessary to have a cultured language to build the nation. Language is the mirror of our personality. When we speak in the osseous style, our language makes our personality unique. Acharya Ramchandra Shukla considered the language as a mirror of culture and society. Decency and poise in the language reflect the moral values of the society. According to him, the use of language should be such that it conveys ideas clearly and effectively, but at the same time he maintains respect and sensitivity to others. Ancient Indian philosopher Panini Bhartihari presented the language in Sanskrit grammar and philosophy as a medium of world understanding and spiritual consciousness.
Bhartihari said in the world brahma principle that language and consciousness are integral. The unique scholar Wilhelm Van Hamboldt considered the language not only as a means of communication, but the creative expression of human thought and culture that each i.e. language at the core of global development and civilization. Language is not just a medium of communication or communication. This is the basis of our culture and society. The language proves how deep the roots of our civilization, rites and social development and history are. We can deliver our message firmly in society from a gracious language. There are countless kabilai groups in the world, but their language is not the same. Let us call ourselves modern and decent, but till we have a decent language, our journey of being called decent will remain. In the era of globalization where our language has been rich and empowered, it has multiplied to its downfall. We have lost our restraint and character over the language. We have reached the moon even though we have weakened to such an extent that we have no scale to measure it. Worry is whose level is going down ? Language or our ? Dil Saksham can't do karma. He is our guide. There is no form of language, colour, smell and taste- touch, but even after that it exists in all forms. Just as we shield solid gold into different colors of jewellery, it becomes our beauty. Bhadespan has increased in our language after the rise of multiple forums on the internet. We have stopped valuing the language on the Chaucer of Vaicality and Glory. On the other hand, social media has done ghee work on fire. We are constantly humiliating the language. While the truth is that the language is not weakening, our openness is coming out. In a specialty spree we have put our poise at stake. Language is our backbone. It is our decency, civilization, sacrament, morality, unity and integrity. If one's language is coerced, then definitely his life is restrained. Language is the only laxman line of our ideal. It is a matter of thinking that if we will not have the sweetness of a civilized language, will we be able to establish an amicable society. The language has strength, which makes us feel the melody and the sharpness of the object.
As soon as we name the mango, we start feeling the taste of its sweetness. Just like this rule applies to chilli as well. Meaning clearly that our language has both the sweetness and the sharpness of the mango. What we want to taste now is up to us. We have fixed many dimensions of civilization. We have also set a new direction regarding the technical development of the language. But right now we have a lot to do on language chaos. We have to decide that somewhere in this struggle of war, we do not miss so much that it is not difficult to return from there, it becomes impossible.